Sophie Littlefield’s A Bad Day for Sorry is sassy, hilarious and chilling. Her “sleuth” is Stella Hardesty—how did Sophie phrase it, a self-help widow? In Secondhand Spirits, Juliet Blackwell’s sleuth has just opened a vintage clothing store in the Haight-Ashbury neighborhood of San Francisco, and she’s a witch.
These mysteries are set in Regency England at the beginning of the 19th century. They are page-turners with characters you really care about and twists you’ll never predict and all the other fun of a suspenseful read. They are also crystal windows into a particular moment and place.
The Caleb of the title of Geraldine Brook’s latest novel is the first Native American to graduate from Harvard College, a feat he accomplished in 1665.Brooks cleverly narrates the novel through the eyes of a young Colonial woman, Bethia Mayfield. For Brook’s ability to allow us to live within a Puritan woman’s mind and peer into the complex issues arising from the clash of Native American and Colonial world views, Caleb’s Crossing is definitely worth reading.
This little book would be a great Father’s Day gift. Katheryn has collected thirty-five brief stories and essays written by daughters about the impact their fathers had on their lives.
The Great Plains during the post World War I boom years of “big wheat” provide an unusual setting for a mystery. The charm of this book is as much in its intricate descriptions of the steam driven machinery that made the big harvests possible as in the story, although the story became increasingly compelling as I read. For a vivid portrayal of farm life at the beginning of the twentieth century and for an even more vivid picture of life on the fringes of this most iconic of American lifestyles, read Big Wheat
The late archaeologist of the Troia Project, Manfred Korfmann, suggested that there probably was either one or several “Trojan wars.” The archaeological dig at Troy certainly supports the idea of a large, powerful city that underwent a long period of attack.
“You are a woman and think like one. You know nothing at all.” So, in a Hittite myth, says a very grouchy husband to his wife when she has asked yet again about his inability to get her pregnant. Does this show that Hittite men had a decidedly low view of women?
In the Hittite law codes a woman could both initiate a divorce and keep her inheritance and half her husband’s estate if she divorced. On the other hand, the expressions used in Hittite for marriage—there is no one abstract word for “to marry”—reflect the control men exercised over women, “to take a wife” “to take as his own wife” “to make her your wife.” The laws of adultery and rape present a similarly mixed bag.
In the Hittite world the hasawa served many essential roles. Using the sacred stories of myth, she brought the human and divine worlds back into harmony. She performed rites to “cure” family quarrels, disease, and injury. She made divinations to read the will of the gods and she delivered babies.
One way to see how a society views women is to examine its leaders. Are women included and, if they are, to what extent? Both the Hittite and Mycenaean world had powerful queens, in particular: Queen Puduhepa and Queen Helen of Sparta
